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Video about global sikhs.

http://www.RajKaregaKhalsa.Net Anand Sahib of Guru Amardas Ji is a literary masterpiece of devotional poetry; its aesthetic and symbolic elements will please the literary critic. Its theme is of man's true goal and his spiritual illumination. The word 'Anand' means bliss, so it is a song of man's spiritual achievement, or of being in tune with the Infinite. In a metaphysical sense, this stage is known as harmony, equipoise or Sahaj. Every man desires happiness and joy, but he tends to seek it in things either apart from himself or which pertain to his sense organs. He does not realise that these things at best can only give him temporary or unstable happiness. The Anand is both inspirational and philosophical in its content. It details the pilgrim's progress and the obstacles that lie on the way. The ultimate goal is for union with the Supreme Reality. It is called Sahaj, Nirvana, Mukti, Sangham. Sahaj is a mental state which encourages the living of a normal family-life and a concern for social commitment. The requirement is one of detachment; all that one possesses, is to be regarded a kind of trust and used for good and altruistic purposes. Similarly, one's senses directed to higher goals and not only to worldly enjoyment. Regard your body as a chariot, your mind the charioteer, your soul, the owner of the chariot, while your senses are the horses and desire is their road. The soul symbolises divinity; man cannot realise his divine element without seeing through the veil of Maya. Normally he regards himself as separate from God, it is this obvious duality or fallacy that the Guru removes. Through the Guru man may realise his divine nature, then he becomes Gurmukh or Sunmukh. Those who remain worldly-wise and follow their own ego, they are called Munmukh or Bemukh. Their senses—eyes, ears, tongue etc. lead them to mundane and evil pursuits, not towards spiritual effort (Sadhana). So self-discipline and obeying of the Guru's directions is the way to spiritual progress. The obstacles on any spiritual path are many and difficult. They include human cleverness, intellectual hair-splitting, family attachments, the taboos and rituals of traditional religion, conformity to custom and convention, the unending chain of desire, hypocrisy and 'ad hoc means' for the purpose of compromises with ideals and principles for personal gain, and the many other compulsions of expediency. The disciple in to overcome such obstacles by obeying the instructions of the Guru. The blessing of the Guru will support and enable him to progress, on his spiritual path. Any association with godly people or of doing of acts for the public good and social welfare, also help on the spiritual journey. The pattern of the Anand projects a development of thought. Stanzas one to five mention that Bliss obtained through the Guru, after his instructions are followed. Stanzas six to twenty deal with the various obstacles and difficulties that one may face on the spiritual path. Stanzas twenty-one to twenty-five tell us about the two types of human beings: the ego-oriented and the God-oriented. Stanzas twenty-six to thirty-four mention the various desires that hold man back from his inner quest. Stanzas thirty-five to thirty-nine deal with the correct functioning of the human body and its senses. Stanza forty deals with the benefits of sincere recitation and singing in particular of the Anand. These benefits are enlightenment, a realisation of the blissful state and the ultimate union with Divinity. In short, Bliss may be attained through self-discipline and the development of one's own personality through purity, morality, contentment, poise, compassion, wisdom, a loving understanding of others and spiritual harmony. The Anand reassures every one that they can experience both joy and bliss, without sacrificing the normal comfort and pleasures of life. Bliss is the destiny of man, Pain and suffering, though unavoidable, do not disturb the inner peace of that person who leads a purposeful and pious life, by obeying the Guru's discipline.

http://www.RajKaregaKhalsa.Net This prayer was composed by Guru Gobind Singh ji during the period 1682-1686, when he was residing at Paonta Sahib. It contains 199 stanzas about the praise and description of God. To bring grace, self-command and to inspire your greatness. This Bani brings royalty, divinity, ecstasy, bliss, bountifulness and beauty. It will increase your vitality, courage, power, strength and self-esteem. Recite when your dignity is threatened, to overcome fear and to arouse and increase your flow of spirit. Related to air element.

http://www.RajKaregaKhalsa.Net This prayer was composed by Guru Nanak ji sometime between 1500-1507. It is recorded at the start of the Dhan Dhan Sri Guru Granth Sahib Ji. It explains how the barriers of deceit and falsehood can be broken in life and how to become one with God. To relate and connect with your soul. Recite in the early morning or when your being is endangered, when the radiance of your soul is weak, when your soul feels sad. All wisdom of the Siri Guru Granth Sahib is contained in this Bani. Related to ether element; it is read to attain Brahm Gian (Knowledge of God).

A reflection on the attack on Darbar Sahib 20 years ago, in response to the attack and the assasination of Indira Gandhi. This is a must see for everyone, Sikhs and non-Sikhs alike. Although it is short, it brilliantly depicts the horror and tragedy of 1984. The producer uses authentic footage and audio from various news agencies to create an educational and freely distributable video that gets at the heart of the matter. The video starts off with a picture of the Normandy Landing where Allied troops attacked the Nazi's, stopping a great Holocaust, as well as some pictures from Tiananmen Square. It then goes to show a speech about 1984 in the US House of Representatives. The camera angle shows that nobody is there listening or watching, empty seats, perhaps somewhat symbolic of how the world refuses to address what happened. This video is soul stirring, revealing the raw truth for the masses. Viewer discretion is advised.

Highlights of Sikh wedding video produced by Bloomsbury Films www.bloomsburyfilms.com. Filmed in Barking London, Coventry Gurdwara & Leofric Coventry on 17th May 2008.

http://www.sikhnet.com/dvd Here is a fun Spoof on the popular television advertisement for the Mastercard (credit card). This was created by Sat Bir Singh who is a local youth here in Espanola, New Mexico. This video takes the aspects of being a Sikh and turns it into a funny and positive video promoting the Sikh Identity.

http://www.RajKaregaKhalsa.Net Sukhmani Sahib is a prayer in the form of a song to bring everlasting peace and comfort to the mind. Its sound is tranquilising and removes stress. Sukhmani Sahib opens your heart to live in gratitude, steadies your spiritual discipline, and connects you with your strength, endurance, courage and Infinite consciousness to overcome every obstacle. Listening to or reciting Sukhmani Sahib once a day can change your destiny from misery to prosperity and give you inner balance, grace, radiance, energy and the power to sacrifice. The Sukhmani is probably the greatest composition of Guru Arjan Dev Ji. It is said that he wrote it in response to request from a devotee who was suffering form physical pain and mental anguish; it restored him to calm and health. The word 'Sukhmani' means the psalm of equipoise or jewel of bliss. it is reported that Wazir Khaq, the Governor of Lahore, whose real name was Hakim Alleem-ud-din Ansari, was suffering from a chronic stomach disease. He came to Amritsar for treatment and also visited the Harmandar Sahib. As Baba Buddha pressed his stomach, his condition became normal. When he met Guru Arjan, the latter told him to listen to a recitation of the "Sukhmani Sahib" daily, to gain inner peace. Wazir Khan then engaged a Sikh to recite this to him every day. By and by, he memorised the text and became a healthy and happy man. The Sukhmani Sahib has structural unity. It has 24 staves (Salokas), one of which begins each canto. There are 24 cantos, each containing 8 stanzas. Each stanza has ten lines, that is five couplets. There is also the unity of theme: the perfection of man mentally. morally and spiritually. The stave of each canto gives the gist of the stanzas that follow.

Highlights of wedding video produced by Bloomsbury Films www.bloomsburyweddings.com. Filmed at Southall Gurdwara, London & Bearwood College, Berkshire on 3 & 4 August 2007

http://www.RajKaregaKhalsa.Net http://sikhee.com Sant Harnam Singh Rampur Khere wale recited Chandi Di Vaar in his Nitnem every day. In 'Se Kanehaa?' he explained that if Chandi Di Vaar is recited after the sunset, then it must be continued all night non-stop. It is alright for two or more Singhs to do it in turn. If an individual can recite it all night then that is alright as well. A clean cloth should be spread underneath where you're sitting and you must have your bath first. An oil lamp (dhesi ghior dee joth) should be lit. There are no strict rules about reciting in the day time. Whether it is recited one or more times, it should be done with love and affection. Written in fifty-five stanzas. The first stanza of Chandi di Vaar forms the introductory part of the ardaas, the Sikh prayer. Pritham bhagouti simar key Guru Nanak layin dhyay.... Following the invocation, this composition is a description of war and Chandi as mentioned in the ancient writings. It is written in a clear style and deals with matters related to war so it appeals strongly to soldiers and warriors. In the ancient times literature of this kind was read during the wars to enthuse the warriors to heights of glory and heroism even today the same tradition prevails. The main reason for writing about war and Chandi so many times was that Guru Gobind Singh Ji wanted to affect a sea change in the mental make up of the society, to enthuse and encourage them for the war of Righteousness that he planned to undertake. The aim of these ballads (1st one has 233 verses, the 2nd has 266 verses, the 3rd has 55 verses) is to inspire warriors to stand up for truth and righteousness in the face of tyranny and oppression. On a deeper level they deal with the internal struggle to control basic animal instincts. All 3 ballads are extremely metaphorical and deeply narrative in nature, and describe the battles of Durga (also known as Chandi, Bhawani, Kalika) against demon warlords (such as Sumbh, Nisumbh, Chandh, Mundh, Domar Lochan and Rakt Beej). One interpretation is Lust is personified as demon Mehkhasar; Selfishness is personified by demon Sumb. The instinctual forces are demons, Indra is the self of Man, Durga is the Divine (God) within the self. Sumbh is Pride and Nisumbh is Anger. Dhumerlochan is Cloudy Vision, Chund (Greed) and Mund (Attachment). Based on the tales of Durga in Markandey Puraan, these ballads also weave in the intricacies of the higher power (Akal) that controls creation, yet is also within it. Thus Chandi became the embodiment of strength and might in female form and was described in all her majesty and glory. Guru Gobind Singh taught that Chandi is none other than the primordial power of the Almighty which fights evil, and, as such, Chandi is actually not to be worshipped as an idol but instead revered by using the 'Tegha' (sword). Hence he taught all that the true worship of Chandi was actually knowing how to wield the sword in battle to destroy evil. As expected through his inspirational writings the Guru was able to transform the character of the multitudes totally. At the same time, he agrandised the image of the mother placing it on a pedestal unequalled by any. The poetry has a virile temper evoked by a succession of powerful and eloquent similes and by a dignified echoic music of the richest timbre. These poems were designed by Guru Gobind Singh to create a spirit of chivalry, dignity and Bir Ras.

http://www.RajKaregaKhalsa.Net Aarti of an idol/image is criticised in Gurbani. When Baba Ravidas Ji was asked to perform Aarti, he refused to do. He replied: Naam Tero Aarti Mujan Murare | Har Ke Naam Ke Naam Bin Jhoote Sagal Paasare | Rahaao | O Lord! (Ignorant people do Aarti (worship through waving lights, but for me) Your Name, Lord, is Your Aarti, adoration, and cleansing bath (of pilgrimages). Without the Name of the Lord, all ostentatious displays are false and useless. ||1||Pause|| (Ang 694, SGGS) When Guru Nanak Sahib Ji travelled to Banaras, the Brahman Pandits invited Guru Ji to join them to do Aarti of God. Guru Nanak Sahib Ji agreed and went and sat inside the Mandir. The Pandits stood in front of the stone idol gods and started to wave platters with lights, incense and offering place on it. When they had finished they complained to Guru Nanak Sahib Ji. "You said you would join us to do the Aarti of God, but you remain sat on the floor with your eyes closed!" Guru Nanak Sahib Ji then replied with this Shabad: Gagan Mai Thaal Rav Chand Deepak Banay Taarikaa Mandal Janak Motee | Dhoop Mal-aanlo Pavan Chavro Karay Sagal Banraa-ay Foolant Jotee | Kaisee Aartee Ho-ay | Bhav Khandnaa Tayree Aartee | Anhataa Sabad Vaajant Bhayree | Rahaao | The whole sky is (as if) the plate. The sun and moon are the lamps (placed in the plate). The stars and their orbs, are as if, studded pearls (in the plate). The wind fragranced with sandalwood is as if the (temple) incense. The wind is the fan. All the plants of the world are the altar flowers in offering to You, O Luminous Lord. ||1|| (In nature) what a beautiful Aartee, lamp-lit worship service of You is this! O Destroyer of Fear, this is Your Aarti, Ceremony of Light. The Unstruck Sound-current of the Shabad (vibrating within all the creation) is as if the (temple) drums are being played. ||1||Pause|| (Ang 13, SGGS)

http://www.RajKaregaKhalsa.Net Sukhmani Sahib is a prayer in the form of a song to bring everlasting peace and comfort to the mind. Its sound is tranquilising and removes stress. Sukhmani Sahib opens your heart to live in gratitude, steadies your spiritual discipline, and connects you with your strength, endurance, courage and Infinite consciousness to overcome every obstacle. Listening to or reciting Sukhmani Sahib once a day can change your destiny from misery to prosperity and give you inner balance, grace, radiance, energy and the power to sacrifice. The Sukhmani is probably the greatest composition of Guru Arjan Dev Ji. It is said that he wrote it in response to request from a devotee who was suffering form physical pain and mental anguish; it restored him to calm and health. The word 'Sukhmani' means the psalm of equipoise or jewel of bliss. it is reported that Wazir Khaq, the Governor of Lahore, whose real name was Hakim Alleem-ud-din Ansari, was suffering from a chronic stomach disease. He came to Amritsar for treatment and also visited the Harmandar Sahib. As Baba Buddha pressed his stomach, his condition became normal. When he met Guru Arjan, the latter told him to listen to a recitation of the "Sukhmani Sahib" daily, to gain inner peace. Wazir Khan then engaged a Sikh to recite this to him every day. By and by, he memorised the text and became a healthy and happy man. The Sukhmani Sahib has structural unity. It has 24 staves (Salokas), one of which begins each canto. There are 24 cantos, each containing 8 stanzas. Each stanza has ten lines, that is five couplets. There is also the unity of theme: the perfection of man mentally. morally and spiritually. The stave of each canto gives the gist of the stanzas that follow.

Song about the Sikh religion.

http://www.RajKaregaKhalsa.Net Rehras Sahib is collection of hymns of five different Gurus. The Rehras as recorded in the Guru Granth Sahib contains hymns of only Guru Nanakji, Guru Amardas ji, Guru Ramdas ji and Guru Arjan Dev j. The compositions of Guru Gobind Singh ji were added in Rehras Sahib in the late 19th century. This was later ratified by the supreme Sikh religious body - the Shiromani Gurudwara Prabandhak Committee (SGPC) Recite after you've worked hard and feel tired. It adds energy to your being. It covers your business actions and living environments. It helps you when you are physically weak, weak in money, property and earthly matters; when you feel hopeless, unsuccessful or worthless. Bayntee Chaopaee is Guru Gobind Singh's personal prayer for protection and is to liberate the soul. Related to water element. Its recited so that one does not have to leave Sach Khand (highest spiritual plane.

Enlightening Entertainment - Episode 348, Snatam Kaur:Sacred Sikh Chants for Peace, Part 1, Air date: August 28, 2007 (EE - 20070828)

aa is bout how to tie phag sikh di shan phag

http://www.RajKaregaKhalsa.Net Kirtan Sohila is a collection of hymns of Guru Nanak ji, Guru Amardas ji and Guru Arjan Dev ji. These hymns underline the pains of parting of human beings from God and the bliss to be achieved when one unites with God again. To remove the fear of death. Good to recite when your life feels boring, and you are uninspired. It multiplies your aura, eliminates negativity in you and around you, and protects you. Excellent before you sleep at night to bring restful sleep, prevent nightmares and create a shield of protection. This Bani protects the soul on its journey after it leaves the body at death. Related to earth element. Panj Ishnana (washing feet, hands and face) is performed before going to sleep. After this, one is to sit upon their bed cross-legged, facing their pillow and recite the prayer. Satguru is with us at all times and protects us from the Angel of Death and demons. If one unexpectedly dies in their sleep, they will not enter lower lifeforms. Bad thoughts or dreams do not occur if Kirtan Sohila has been recited. Satguru places an iron fortress around him/her so nothing can hurt or scare the individual.

ਸਿੱਖ ਕੌਮ ਆਗੂਓ ਜਵਾਬ ਮੰਗਦੀ... ਬਹੁਤ ਸੋਹਣਾ ਗੀਤ ਹੈ.... ਇਸ ਗੀਤ ਵਿਚ ਅੱਜ ਦੇ ਕੌਮੀ ਲੀਡਰਾਂ ਦੇ ਹਾਲਾਤ ਬਿਆਨ ਕੀਤੇ ਗਏ ਹਨ.... ਗੀਤ ਬਹੁਤ ਘੱਟ ਲੋਕਾਂ ਕੋਲ ਪਹੁੰਚਿਆ ਸੀ ਇਸ ਲਈ ਮੈਂ ਵੀਡੀਓ ਬਣਾ ਕੇ ਤੁਹਾਡੇ ਤੱਕ ਪਹੁੰਚਾਉਣ ਦਾ ਯਤਨ ਕਰ ਰਿਹਾ ਹਾਂ... ਪਿਛਲੇ ਵੀਡੀਓਜ਼ ਨੂੰ ਮਿਲੇ ਹੁੰਗਾਰੇ ਤੋਂ ਬਹੁਤ ਹੌਸਲਾ ਮਿਲਿਆ ਹੈ... ਤੁਹਾਡੇ ਸੁਝਾਵਾਂ ਦੇ ਇੰਤਜ਼ਾਰ ਵਿਚ.... ਜਗਦੀਪ ਸਿੰਘ ਫਰੀਦਕੋਟ

http://www.sikhnet.com/dvd Guruka Singh is SikhNet's Executive director and original founder of SikhNet back in 1983 as a BBS System. Late last year he changed his whole job focus...and decided to work again with SikhNet (as a full time job). For me personally it is so cool to work with him and share our passions for SikhNet together. It's amazing how God works these things out! Guruka is a great mentor for me and I learn a lot from him on all different levels. He has so much to share, and does so enthusiastically with everyone around him. Guruka Singh sets such a great example for me and others to learn from. I think he has a lot to offer in a very unique way, and hope he has the opportunity in the future to travel to other Sikh communities to share/teach the youth (and the old folk if they are willing). Yesterday afternoon I had a lot of fun sitting with Guruka Singh and talking to him about a variety of topics (which I recorded). I will edit and post the different videos over the next few weeks. Lots of very good stuff! One thing that will be very apparent in the videos is his enthusiasm, smiles and joy. This is who he is...and what I feel living as a Sikh can bring to each of us. The video that I am posting tonight is about himself personally becoming a Sikh and being a parent.

June 6th 2008, New Yorks Sikh Community holds a press conference to protest the attack of Jagmohan Singh Premi (Yellow Jacket) a student at Richmond Hill High School, who was punched in the face after a student intentionally attempted to remove his payka (smaller turban). The perpetrator has a long, documented history of harassing Jagmohan in school making fun of his patka and beard, and attempting to pull off his patka.

http://www.sikhnet.com/dvd Sadasat Simran Singh (Chardikala Jatha) shares thoughts about being a Sikh

Animated Introduction to Core Sikh beliefs. The music is taken from a track produced by the late singh kaur and amar singh. Singh Kaur was a talented vocal artist and caucasian western convert to Sikhism. Her music has been compared to that of the the celtic sounds of enya. Sadly Singh Kaur passed away a few years ago (may waheguru bless her soul in eternal bliss). To learn more about Sikhism please visit this sites: http://www.newsikhs.co.nr http://www.sikhnet.com http://www.mrsikhnet.com http://www.sikhphilosophy.net Sikhism is your destiny!

Taken from a workshop on Sikhism held every Friday at Siri Guru Singh Sabha Gurdwara cross road coventry uk , bhai Joginder singh ........................... love care share music audi ferrari porsche mercedes bmw soul power energy bush usa ufc abc network nbl fifa khalsa keertan kirtan katha taksal akj uk

Summer 2008 Intern Commercial (Quicktime)

http://www.sikhnet.com/dvd - Shanti Kaur Khalsa speaks about how the women the in Khalsa Panth stopped wearing bana, but then over time the bana for women has caught on.